Do authors dream of electric typewriters?

A dime a dozen.

A dime a dozen.

Where do you get your ideas?  That’s a question that everyone who fancies him or herself a writer is asked by someone at some point, with either a look of wonder or disgust on the questioner’s face (hopefully, it’ll always be the former).  The Muse can be an elusive mistress; Lynda, my writing teacher, once advised that waiting around for her was an exercise in futility as she was more likely to dance just out of reach, laughing at you, and that you had to force her to the table by sitting down and starting without her.  In that respect, schedules and deadlines certainly help a great deal, as we all know that the easiest thing to do in the world is not write.

Finding a subject for a blog post is not terribly difficult, even if the writing of said post is.  There’s always lots going on in the world that we can comment on.  I’m of the “more flies with honey” and “current or future employers might read this” mentality, so I’ll usually stop myself from venting about whatever is pissing me off lately and try to either write something positive or find an optimistic take on a particularly frustrating news item.  (On a side note, my wife and I are watching the political drama House of Cards these past few nights and I’m finding it difficult to glom onto completely, for the singular reason that it is an utterly cynical program wallowing happily in the most selfish aspects of government service, and I’m much more drawn to the hopeful take offered by The West Wing.  But Kevin Spacey is still awesome.)  The blog, essentially, is a snapshot of how you’re feeling on any given day.  A novel, by contrast, is a long term exercise in exploring an idea to its every possible limit.  But which ideas are more deserving of the in depth treatment as opposed to the casual chat?  How do you know which is which?

The summer after my mother died, I chained myself to my computer and started writing screenplays.  That was what I was into at the time; for more on what led to this check out this previous post.  Like many, my first ventures into serious writing were fan fiction, and in my case, Star Trek fan fiction.  Although, I never managed to finish any of it – there’s an old hard drive rusting in a landfill somewhere full of the first chapters of stories about the crew of the Enterprise doing… well, not very much, actually.  I couldn’t plot worth a damn at the time; I always figured I’d get to that part later on.  What was more of a passion in the teenage years was drawing comic books, even though my artistic skill was minimal.  And those were always James Bond stories, because they were easier to plot out.  Bad guy doing bad thing, Bond must stop him, there’s a girl, a car chase, a gadget or two.  For a high school creative project I wrote and drew a 007-Star Trek:  The Next Generation crossover, where Bond is beamed aboard the Enterprise-D to help solve a Romulan conspiracy that involves his old adversaries SPECTRE, and along the way he manages to fall in love with Dr. Beverly Crusher (although in a downbeat ending, they have to go their separate ways).  My English teacher loved it, her only criticism that it was a shame that I wasn’t using my own original characters.  My rationale (read: excuse) was that using established characters freed you from having to introduce and develop your own, and enabled you to get right into the story instead.  I didn’t understand at the time that the key to solving my inability to plot was to instead let the story flow out of the characters themselves.

But back to that summer.  By that point I was using original characters, even if the dialogue they were speaking was almost entirely borrowed.  That was about the time Pulp Fiction had come out and, as a film student at UWO, you could not take two steps into your classroom without hearing someone invoke the mighty Tarantino.  I’d like to think that I wasn’t as obviously pretentious as some of the goatee-stroking, beret-wearing pomposities I sat in lectures with, but my work was just as derivative.  My first full screenplay was about a group of kids in film school, with exhaustive, profanity-laden monologues about the hidden sexual themes in Star Wars (which, if you’ve seen Clerks, sort of puts the lie to the idea that these were in any way original characters.)  I was still convinced that someday, someone would make this movie and I’d be accepting my Best Original (heh) Screenplay Oscar for it (then again, I was 20, recently orphaned and extremely naïve).  Once that one was done, I started another, and then another.  But they weren’t anything of note or even interest.  I began to realize that they had no lasting value – because they weren’t about anything; there was no there there.  And they certainly weren’t in my own voice.

The final screenplay was about a group of four 20-somethings who lived in the same apartment building (cough… Friends… cough).  I know, it sounds dreadful, but I really enjoyed spending time with these particular people.  As bad as some of those other screenplays were, they were an opportunity to hone my skill; to develop dialogue and subtext, to cut the profanity, to shed the influence of His Holiness Pope Quentin.  When I typed FADE TO CREDITS, I realized I hadn’t been able to develop the characters in the way I’d wanted – the screenplay was about 170 pages (most genuine ones top out at 120, maximum) and I hadn’t said everything I needed to with these people.  I decided to abandon it at first draft and instead turn it into a novel.  And for the next two years I labored on this thing on and off.  A great deal of my days were spent thinking about the lives of these people:  Bryson Reid, aspiring writer and perpetual smartass, Krista Piper, alcoholic figure skater, Scott Shipley, advertising executive on the rise, and Lauren Devaney, Irish barista homesick for her native land.  Part of Bryson’s story involved him meeting an entrancing and successful fantasy author named Serena Lane.  And interspersed between the chapters about Bryson, Krista, Scott and Lauren were meant to be “excerpts” of Serena’s bestselling novel.  The whole enterprise was designed to lead to a “shocking” metaphysical twist (not in the earlier screenplay version) whereby Serena was the same person depicted in the fantasy portions, who had somehow managed to cross into the real world (and it was the Irish barista, Lauren, who had authored the book in the first place, only to have it stolen by a manipulative publisher who was herself the villainess from the fantasy story and had also escaped from page into reality.  “Serena Lane” would turn out to be the name of the street on which Lauren grew up in Dublin.)  Anyway, it got up to 350,000 words with no end in sight.  As I was writing it, I found I was enjoying the fantasy portions significantly more than the real world stuff.  Bryson, in particular, although ostensibly the hero, was fundamentally unlikable and there were times I just wanted to smack him upside the virtual head.  But I still felt the need to finish it.

Then one summer, I signed up for a local adult education course called “Crafting a Novel.”  Naturally I knew how to write a novel, this was just a chance to meet some people (i.e. attractive, single women) with a similar passion.  The first night of that class was a smack to the head much larger than the one I had wanted to give my fictional hero – I knew nothing.  And I was crestfallen when Lynda told us that even if we had a book we had been working on for years, we were to set it aside and start a new one.  To borrow a phrase from William Goldman, this was the ensuing sound inside my head:

AAAAAAAAAAAARRRRRRRRRRRRRGGGGGGGGGGGGHHHHHHHHHHH

Surely she wasn’t serious?  My epic of Proustian magnificence deserved nothing less than endless streams of voluminous praise followed by a seven-figure publishing deal and movie rights!  How could anyone dare me to set it aside?

In retrospect, thank frickin’ Buddha, but we’ll get to that.

After picking my jaw up from the floor that night, I decided to think about things a little more rationally.  I’d slowly developed this fantasy world and enjoyed playing around in it.  Couldn’t I set another story in the same place?  And since prequels were all the rage, why not one that took place fifty years prior – something that might serve as a setup to the brilliance that was to follow?  That took care of the setting, but I still needed characters and a worthwhile story to tell.

A few days later, I’m in a video game store perusing the PlayStation titles, and I wander over to the PC rack.  There’s a game there, probably a precursor to World of Warcraft or something similar, and on it is a bunch of sketches of the characters.  One of them strikes me.  It’s a beautiful woman holding a mystical staff.  It’s nothing terribly original; do a Google Images search for “sorceress” and you’ll see thousands of variations on the theme – some gorgeous, half-dressed knockout hurling lightning from manicured fingers.  But something about it strikes me.  And I ask myself, what must it be like to be her?  Truthfully, the magical babe is a pretty boring staple of fantasy stories, either as a love interest, a physically unattainable spirit guide, or a cackling villainess bent on total domination of both the world and the hero’s crotch.  In anything I’d ever read or seen up until that point, she was always treated merely as an other to be conquered or otherwise overcome.  (Remember the witch in the first Conan the Barbarian movie?  Beautiful and exotic, as befits magical babes, but doesn’t get a name and is in the story for all of four minutes, three of which are spent rolling around on the floor with our favorite muscled Cimmerian.)  But if what would go through your head if you actually were a creature like that – would you go around thinking to yourself, “I am so willowy and ethereal and mysterious”?  Or would your head be occupied by the same mundane thoughts the rest of us have – what to wear tomorrow, whether you left the iron on, did you feed the cat?  After appearing and disappearing at will and turning men into pigs for a few hundred years, would you eventually grow bored with your powers?  What could the immortal sorceress who has everything possibly want?  Anything at all?  Or would she be subject to the same emotional needs and longings as the rest of us mere human beings?

And there was the seed of my new story.

Coming up in future posts – more on creating characters, developing the plot, struggling with description, crafting dialogue, the necessary pain of killing your darlings and how Aaron Sorkin helped me find my voice without even knowing I exist.

Challenger’s legacy

challenger

“The shuttle blew up.”

When my friend Robbie told me that in the afternoon of January 28, 1986, I thought he was kidding.  I may have even said “You’re kidding,” in response.  For a ten-year-old who’d been fascinated with space exploration and NASA ever since he first asked his father what those little twinkling lights in the night sky were, and indeed for a country accustomed to unqualified success in the exploration of space, it was a kick to the gut.  The Space Shuttle Challenger, lost only a few moments after launch on a beautiful Florida morning.  How could this have happened?  Over the months and years that followed we’d learn about SRB’s, Morton Thiokol and O-rings and shake our heads at the realization that a faulty piece of rubber could have cost the lives of seven courageous astronauts (including the first schoolteacher in space) and dragged the triumphant American space program into a downward spiral of limited ambition.

It’s perhaps a lingering tragedy of the human experience that we quickly become inured to being awed, that the miraculous can become routine in the course of time.  The Apollo program ended when the voices questioning its cost finally became the majority, when it seemed that after achieving the ideological goal of beating the Soviets, the moon was “been there, done that.”  And the shuttle looked more like the beginnings of the starships we’d watched whipping across the galaxy in our favourite science fiction adventures, but its missions had become predictable, stale – Challenger and her sister ships were workhorses instead of explorers, deploying satellites and touching down again like an orbital version of FedEx.  Forgotten, largely, in that routine, was how dangerous space flight remained, even after nearly thirty years.  Until 1986, no American had ever died in space – the fire that claimed the lives of the three Apollo 1 astronauts occurred during a routine test on the launch pad.  Even the infamous Apollo 13 “successful failure” returned its crew unharmed.  It was inconceivable, even as we looked at that strange image of the two-pronged trail of smoke in the sky that such a thing could happen, given the reach of our technological genius.  When it did, we were shattered, and we stepped back.  And failure became a meme – telescopes broke, probes disappeared without trace and Columbia broke apart, killing its entire crew (including another first, the first Israeli astronaut), on re-entry in 2003.

Twenty-seven years after the Challenger tragedy, the space shuttle has flown for the last time.  In a political climate where the number one obsession is deficit and debt, the expensive notion of space exploration, where the financial return on billion-dollar missions is difficult to explain to the Tea Party congressmen who control NASA’s budget, is unpalatable to say the least.  Yet the promise and the appeal of what waits up there remain potent and meaningful, and retain their ability to stir the soul and set dreams alight.  Over the last several weeks Canada’s astronaut Chris Hadfield has been tweeting from the International Space Station, offering stunning pictures of our world from high above, where one cannot see a single trace of war, hunger, poverty or pop star shenanigans – merely the peace of a beautiful planet.  Hadfield nearly broke the Internet with his much-retweeted exchange with William Shatner, advising the “Captain” that he was in standard orbit and detecting signs of life.  When considering the scope of the universe beyond our little world, our recurring conflicts over lines on maps and ever-dwindling resources seem to be the apex of Lilliputian pettiness and futility.  Yet we still hope.  Could the final frontier unite us as everyone who’s ever seen an episode of Star Trek hopes it will?  Could we at long last stop obsessing about who has the most toys and instead devote those energies toward a higher pursuit?

It seems to me that when Challenger died, much of our collective imagination went with it.  We chose to cut back, to scale down, to play things safe.  To outsource much of the work and the risk to the same Russians everyone was once desperate to defeat in the cosmic theatre.  When it comes to the exploration of space, we think small, cheap and forgettable.  Newt Gingrich absorbed his fair share of ridicule for suggesting during the GOP presidential primaries that the U.S. should try to build a lunar colony, and as far-fetched as that might seem, so was John F. Kennedy’s declaration in 1961 that America intended to land a man on the moon and return him safely to the earth by the end of the decade.  Between promise and realization it took 8 years.  What’s even more frustrating is that when Kennedy spoke those words, scientists had no idea how to accomplish the task.  Today, we have all the technology we need to get us back to the moon or to Mars or even beyond; we lack only the will to do so.  (The cynic in me believes we might get there faster if one of these heavenly bodies is proved to contain vast reserves of oil.)

In his commemorative address offered to the nation on the evening of January 28, 1986, President Ronald Reagan spoke about the sacrifice of the Challenger crew and promised that they would never be forgotten; that the exploration of space would continue.  Yet I don’t believe that the lethargic careful dipping of our toes into the interstellar ocean is paying tribute to them in the way the substance of Reagan’s speech intended.  We should be doing more.  If humanity is fated to disappear from the universe without ever spreading itself beyond the confines of the pale blue dot it inhabits, it will be solely because of our lack of will.  Do we truly want our epitaph to be a Douglas Adams-esque pronouncement like “Galactic Chickenshits”?  Or is getting the chance to touch the face of God, as Reagan described it, worth the risk?  The Challenger crew believed it was.  The Columbia crew believed it was.  Deep down we know it is too.  The greatest tribute we can pay those who have lost their lives is to make their sacrifice mean something – to go on, to shake off the creep of apathy and to continue charging toward the blinking lights in the night sky on a tail of flame, carried by our science and propelled by our dreams – for they, like the spirits of the Challenger crew, truly have no limits.

The lasting lesson of The West Wing

The first time I saw The West Wing, I was in bed with a bad cold over the Christmas holidays.  Bravo was running a third-season marathon and while I’d never paid much attention to the show before, for whatever reason (sluggish, cold med-induced trance perhaps) my finger slipped off the remote as Josh and Donna bantered along through the hallways.  It wasn’t two minutes before I was hooked – I had never seen television characters interact like this before, bantering back and forth with sparkling, witty repartee that actually rewarded you for keeping your brain engaged while you were watching (as opposed to almost pleading that you turn it off).  After spending the subsequent seven years evolving into whatever the Trekkie-equivalent of a West Wing fan is (Wingnut?  Westie?) I look back on the role it played at a transitional time of my life in helping to shape my worldview – already pretty liberal, I was still missing a critical element of the equation.  I could never really say why I was a liberal, I just felt more at home in the liberal tent, and progressively disinclined at a gut level towards anything remotely conservative.  The West Wing crystallized it for me.

The missing ingredient was the power of people – that famous quotation attributed to Margaret Mead that cautions us to never doubt that a small group of committed citizens can change the world, as it is the only thing that ever has.  One of the challenges to anyone’s governing philosophy is deciding which side of that famous dichotomy you sit on – the nature of mankind, whether he is by nature basically good, or basically evil.  Whether altruism and compassion are our natural state, or if we’re all fundamentally John Galts out for number one alone.  You can find plenty of arguments for and against in the animal kingdom, whether it’s in watching a pride of lions leaving their weakest members behind to the hyenas, or in seeing a herd of elephants gather to bury and mourn their dead.  Yet those same lions will tend lovingly to their cubs, and those same elephants will battle each other with their mighty tusks to win the favour of the most comely pachyderm.  As human beings we are poised so delicately on the razor edge of that question, crawling along it like the snail Colonel Kurtz rambles about in Apocalypse Now (even he calls it both his dream and his nightmare).  We want so much to be the good man that we fight ceaselessly from slipping over the other side.  When there are a lot of us gathered together in that fight, we can do some pretty damned incredible things.

In Canada, the CTS network is showing West Wing reruns nightly.  CTS is including segments in each act break called “West Wing Attaché,” where a right-leaning media personality provides “balance” (I suppose that’s what they call it, he sniffed derisively) to the ideas the episode is putting forward.  The comments offered thus far have been predictably insipid.  There has been a question asked many times in many Internet forums over the years as to why there was never a show about the Presidency produced from a Republican or more general right-wing perspective.  The answer to that one is easy – because conservatives at heart do not believe in government.  To them it’s a nuisance that gets in the way of people making money and living their lives.  It is impossible to have a workplace drama where the characters in that workplace don’t believe in what they’re doing, and more to the point, are seeking to dismantle the very structure that provides them employment.  Would ER work if the doctors were always looking for a way to reduce services and ultimately close down the hospital?  Would Star Trek work if Captain Kirk thought the Enterprise was a bloated waste of tax dollars and his five-year mission better handled by private contractors?  Closer to home, you probably know at least one guy in your office who hates being there and bitches constantly about how the whole organization is a joke.  How much time do you enjoy spending around that dude?  (As an aside, this is why I always laugh – and cry a bit – watching conservatives campaign for office, as they claim government is terrible and evil and horrible and ghastly but they want to be in it anyway.  I’d like to try this approach the next time I interview for a job:  “Well, I feel that your company should be reduced in size and finally dismantled because it is a grotesque blight on the cause of personal freedom.  Hire me please.”  The crying is for how often this pitch works at election time.)  CTS doesn’t mind the ad revenue they’re earning from airing West Wing, obviously, but I guess they feel they have to stay true to their viewer base by ensuring that not one of them starts to think seriously about the “heretical” ideas it offers up.  I will wait patiently for the day they offer similar “balance” by giving a liberal atheist a few minutes of airtime during 100 Huntley Street, and in the meantime, thank goodness for the mute button.

The West Wing characters believed in the capacity of government, whatever its flaws, to be a place where good things can be done to help people in need.  Their reward for advancing this philosophy was not wealth, fame or even a healthy family life – it had to be in the knowledge that they had done their jobs well, even if no one else knew it.  As a guiding philosophy for our brief shuffle across this mortal coil, not bad.  Not the selfish whine of the Ayn Rand devotee looking to cast adrift those who have a harder time of it while they gobble up exponentially more than their share.  Not the bottom-line focus of the corporation who cares about people only so long as you keep buying stuff from them.  Instead, fighting to do good for good’s sake – and while they’re at it, pausing to enjoy the fight itself (Josh Lyman’s telling a right-wing Senator to shove a Stone Age legislative agenda up his ass still resonates, as does President Bartlet’s utter demolition of his Bush-clone opponent in their debate with “Can we have it back, please?”)

Warren Kinsella talked about how the staff in former Liberal leader Michael Ignatieff’s office was obsessed with The West Wing and how it proved to him that they were headed for a massive electoral wipeout.  People in politics, Kinsella argues, are never that smart.  Indeed, in some of The West Wing’s more idealistic (and unrealistic, if we’re being fair) moments it counts on the wisdom of the American people to make the correct choice, and again, this is the same country that elected George W. Bush and at this point in 2008 was ready to put Sarah Palin within one John McCain heart attack of the presidency.  Yet it’s not fair to write The West Wing off as an unattainable liberal fantasy.  Perhaps it’s a long game, something to always strive for, with the recognition that you’ll probably never get there – which doesn’t mean that it isn’t still important to try.  It’s ironic that it’s the other side that usually goes on about the importance of belief in those who seek to enter public life, because for a liberal, the pursuit of the greatness a country can attain when the best people lead its government is a true journey of political faith.  You could see faith on The West Wing in every episode, even when the characters were beaten down by political realities and implacable foes.  Communicating that faith to non-believers is the challenge real-life liberals continue to face.  The other side is usually better funded and better at getting its message out, because the other way is just easier – appealing to cynicism and greed and pitting us against them.  No one ever went broke riling ordinary folks up against invisible enemies.  But as I said in a previous post, faith unchallenged is no faith at all, and the path of faith leads to a more lasting reward.  In this case it’s the promise of a better place to live.

Is that the lasting lesson of The West Wing?  Well, it is for this Wingnut.

Gather ye rosebuds – How I *almost* wrote for Star Trek

Close, but not quite…

A great deal of blogging advice says you shouldn’t talk about yourself.  I think I’ve been pretty good about staying true to that axiom, presenting my take on world events rather than extolling the mundane details of my boring existence.  This is one story about me however that I think is worth telling, not only because there’s a good lesson in it but because it involves my closest encounter with one of the biggest entertainment franchises on the planet – and if that doesn’t grab your interest, then don’t worry, I’ll be back to criticizing Republicans soon enough.

We flash back to an era when Star Trek: The Next Generation was coming to the end of its initial television run and Star Trek: Deep Space Nine was taking over as the sole keeper of Roddenberry’s flame.  I’d grown a bit disenchanted with TNG as even at that age I had figured out that stories about deus ex machina subatomic particles and other varieties of technobabble weren’t remotely as compelling as the richer, more character-driven pieces DS9 was attempting.  The stories were more emotional and more consequential, as the space station couldn’t fly off at the end of the episode as the Enterprise could.  Characters had to live with their choices, and their mistakes would continue to haunt them.  For a young mind enamored with the idea of making storytelling his life’s pursuit, this was ambrosia.  Imagination soared with potential adventures for Captain Sisko and company (yes, nitpickers, I know he was a Commander during the time I’m talking about, but just roll with it, okay?).  Fortunately, because of a guy named Michael Piller who was one of the executive producers of the franchise at that point – and had arguably been responsible for turning TNG around after its wobbly first two seasons – those adventures did not have to remain confined to my brain alone.

Breaking into television writing is incredibly difficult because it’s a closed shop.  If you have a great idea for an episode of say, True Blood, and mail a script in to HBO, you’ll get it back without it even having been opened.  Too much history of litigation brought by angry writers hollering “You stole my idea!” has led to every single series accepting submissions and pitches only through registered agents.  Short version – you can’t land a TV writing gig without an agent, and you can’t get an agent unless you’ve had a TV writing gig.  When Michael Piller was running Star Trek, however, he enacted an open submission policy.  Anybody could send something in and have it considered – didn’t matter if you were a groundskeeper from Bangladesh, so long as you could write in proper teleplay format and enclosed the correct postage, they’d look at it.  Ronald D. Moore, who became one of Star Trek’s most prolific writers, working on Next Generation, DS9 and two of the movies before shepherding the reimagining of Battlestar Galactica, was discovered in this way.  It was possible – you didn’t need an “in” with somebody who worked there, you just had to write something that grabbed them.  You had the same chance as everybody else.

Over the summer of 1993, as friends either slung burgers or soaked up rays on cottage docks, I got to work.  I researched how to write a teleplay, learned about scene headings, dialogue formatting and stage direction, and started writing.  My premise?  It had been mentioned a number of times on DS9 that Dr Julian Bashir had been salutatorian in his graduating class at Starfleet Medical, that he’d messed up on a single question on the final that had resulted in him coming second.  Obviously someone had beaten him and been valedictorian.  What if this person came to the station?  And what if it was a woman with whom Bashir had had a romantic history, but their competitive nature had dashed the possibility of a lasting relationship?  What if they were forced back together to solve a mystery that threatened the entire station?  Once those questions were in place, the teleplay came together fairly naturally.  I opened with a scene on the Promenade between Bashir and Lt. Jadzia Dax.  Dax is going over some personnel reports with a bored Bashir who is longing for some adventure to come into his life.  (For fun, the names of the crewmembers Dax is discussing are all the last names of my closest friends.)  Bashir notices a comely figure strolling across the Promenade – his old flame, the valedictorian herself, Dr. Sabrina Keller.  Sparks ensue, old rivalries resurface, and eventually Bashir and Keller have to team up to save the station from a rogue comet that plays havoc with the Bajoran sun – a crisis in which all their shared medical expertise is worthless.  I type this up in WordPerfect, print it out on my cheap dot matrix printer, bind it, label it and mail it off to Paramount Pictures, 5555 Melrose Avenue.  And wait.

Fast forward to February 1994.  I’m home from my first year of university on reading week.  My family and I are coming home from an afternoon out when I spy a huge envelope shoved in our mailbox – from Paramount Pictures.  It’s my original teleplay being returned, along with a pile of resources – the DS9 writers’ guide, copies of two previously produced teleplays and a form letter from Ronald D. Moore inviting me for a pitch meeting.  For a 19-year-old Trekkie, the reaction resembles what happens to Louis del Grande’s character in Scanners.

They weren’t interested in purchasing the script I’d sent them, but they felt that I had shown promise and been able to write the characters’ voices well.  They wanted to hear more.  A few days later, I received a phone call from a very nice lady named April who was Moore’s assistant.  She wanted to know if I’d received the material and if I was interested in pitching.  I replied, naively and sheepishly, that I was a Canadian student and couldn’t afford to come to Los Angeles.  After what I’m guessing was an eyeroll on her end, she explained that they took pitches over the phone.  It’ll be a half hour conversation with one of the show’s writing producers during which you’ll present several story ideas.  Well, in that case, of course I’ll do it, said I.  Just one caveat – I’ll be back at university so here’s my dorm room phone extension.  Thank you, said April, and she hung up, and I was left there feeling a bit shell-shocked, and intimidated that now I had to come up with at least five more stories for this meeting.  Well, at least I had a whole month this time, unlike the year it took me to come up with the first one.  Gulp.

A month fades away.  I banish my roommate one night and sit on the bed awaiting this call, story ideas spread out around me, the Beastie Boys blaring from next door.  The phone rings, it’s April again, and she tells me I’ll be pitching to René Echevarria, a writer whose episodes of both Next Gen and DS9 have been among my favourites.  Echevarria comes on the line, we exchange brief greetings, and I launch into my pitches – beating down the butterflies roaring away in my stomach.

Star Trek has always been about big ideas couched in science fiction premises.  The coolest space anomalies and weirdest aliens are meaningless if there isn’t a strong social message underneath.  In coming up with my pitches I tried to start with the social message first and build the plot around it.  The first story I pitched was about religious prejudice.  The planet Bajor, which the Deep Space Nine station watches over, is a highly religious world.  What if, I suggested, there was a minority of Bajoran atheists?  And a few of them had done something really awful, like blowing up a monastery, resulting in every Bajoran who doesn’t believe in their religion being treated with disdain – the same way some blame every living Muslim for 9/11?  Arriving on the station is one of these atheists, suspected of selling out his world to the Cardassians.  He proclaims his innocence, and the Starfleet crew, who are secular, are more inclined to sympathize with him than the religious Bajoran Major Kira, who hates this guy sight unseen.  A few twists and turns later, it’s revealed – after the atheist is shot dead while affecting a very unsubtle Christ-like pose on the Promenade – that he wasn’t selling anyone out, he was buying time for his family to escape from Bajor.  Bajor’s conservative attitudes take another black eye as Kira is forced to reevaluate what she believes.

Echevarria doesn’t waste a beat.  There’s nothing particularly wrong with the story, he says, but for the third season they are trying to reinvent Bajor as a happier, more positive place for the audience to sympathize with and root for, and this would run contrary to that objective.  Plus there are a couple of plot holes he doesn’t like.  What else ya got?

I move on to my next story.  I’d always been fascinated by the concept of the “red shirt” – the nameless, non-speaking security officer who dies and is never thought of again.  I opened the story with a shootout on the station, and one of these guys goes down.  You are supposed to think nothing of it.  But we stay with his story as Security Chief Odo is filling out the paperwork regarding his death.  His name is Warrant Officer Charles F. Kensing (deliberate allusion to Citizen Kane, which my film class had screened recently), and as Odo digs deeper, it turns out he wasn’t a random casualty, he was a deliberate target as part of a conspiracy involving Starfleet Intelligence that leads all the way to Commander Sisko himself.

Echevarria isn’t sold on this one either.  He doesn’t buy that Sisko would keep Odo in the dark the way I’ve suggested.  The entire plot could have been resolved by the two simply having a forthright conversation.  Next.

I re-pitch the valedictorian story.  I’ve tweaked it since my original script to play up the romance and competition angles, and sharpen the sci-fi mystery element.  But it’s still a no-go.  Echevarria tells me they featured the valedictorian in a recent episode that has yet to air at the time I’m speaking with him.  (When the episode does air, although the valedictorian is female, her name is Dr. Elizabeth Lense, and not only does she have no romantic history with Bashir, she doesn’t even know who he is – and their fairly forgettable encounter is an unrelated B-plot in a story about Sisko and his son Jake building an interstellar sailing ship.)

With his comments about making Bajor a happier, sunnier place, I know he’s not going to like my last story before I even start in on it.  It’s a dark tale about a Bajoran militia exercise involving teenage cadets, and Jake Sisko somehow being shoehorned into taking part.  Eventually he is forced into killing one of these cadets to save another and grapples with the consequence of having taken a life.  I can feel the cringing on the other end of the phone – it just isn’t happening for me tonight.

Finally, Echevarria thanks me for my pitches.  He asks a little about me and is surprised when I tell him I’m 19.  He also invites me back to pitch again.  Clearly he senses that there’s some potential to be harvested here.  I’m a bit apologetic about some of the stories that he’s passed on and he laughs it off, saying, and I quote, “you wouldn’t believe some of the shit people pitch.”  We exchange goodbyes and I hang up.  Looking back on it now I can see how every one of those stories wasn’t ready for prime time, but the experience itself was invaluable.  It showed me at a very young age that I could play with the big boys – that my writing was good, that it could stand up to professional scrutiny.  And the door hadn’t been closed – they were willing to hear more.  I had my “in.”

You may be wondering now, two thousand words on, why I titled the post “Gather ye rosebuds.”  As you can gather based on the fact that you’ve never seen my name in the credits of a Star Trek episode, I never took them up on Echevarria’s invitation to pitch again.  Not long after this call, my mother’s cancer worsened and she landed in hospital, never to emerge.  Star Trek stories were the very last thing on my mind.  I don’t blame myself for not ever following up, at least, not to the degree where I mope about it constantly.  Life, as John Lennon observed, is what happens to you while you’re busy making other plans.  But these days, as I try to build a writing career, I think back to my “big break” and reflect on how I could have made better use of it.  Honestly, I was lazy and I chickened out.  I made excuses.  I could have fought through the grief – used it, shaped my pain into heart-rending adventures for Captain Sisko’s crew.  Perhaps.  For whatever reason, at the time I was not in the mood to try.  So I let the opportunity slip away like sand through fingertips.  DS9 is long off the air, Michael Piller has passed on and the open submission policy on television is history.  And René Echevarria certainly doesn’t remember me.

As the summer of 2012 draws to a close and new opportunities begin to present themselves, I’m determined to gather my rosebuds while I may, even if they may be fewer.  Carpe occasio.  That’s the advice I take from my Star Trek experience, and the best advice that the relating of this tale can bestow upon anyone.  Don’t chicken out of life.  The perfect time never comes.  And as they said in Vanilla Sky, every passing moment is another chance to turn it all around.  So send that book in.  Get your blog going.  Publish that article.  Submit your screenplay.  And if someone gives you a break, grab onto it and push until it hurts, until your fingers are bleeding and your arms are ready to fall off.  You have nothing to lose and the world to gain.

What are you waiting for?

The last good fight

“Well sir, I guess there’s just a meanness in this world” – Bruce Springsteen, “Nebraska”

“Ernest Hemingway once wrote, ‘The world is a fine place and worth fighting for.’  I agree with the second part.” – William Somerset (Morgan Freeman), Seven

“Nothing baffles the schemes of evil people so much as the calm composure of great souls”Comte de Mirabeau

Warren Kinsella is a former advisor to Canadian Prime Minister Jean Chretien and continues to assist the Liberal Party of Ontario during its election campaigns – to put him in West Wing terms, he’s a wartime consigliere.  I read his blog frequently and don’t always agree with him (not to sound like the Dos Equis guy here) but respect him for several reasons:  one of which is that he says liberals should always be full-throated go-for-the-gut liberals, and another is that he believes in the nobility of always fighting for what is important.  (He is the lone liberal voice on Canada’s pathetic Fox News clone Sun News Network, which gives you a sense of his willingness to take the fight to the enemy’s turf.)  The other day he posited that he thought the human race was evil and beyond redemption.  He cited the examples of the Syrian massacre and a particular website which offers video of disturbing violent acts (which I’m not going to link to for obvious reasons).  Clearly, if you want to go down that route, there are thousands of examples more.  It’s one of those arguments that you’ll always find more evidence to support if you need it – like “politicians are corrupt,” “democracy doesn’t work” or “Jersey Shore is a blight on society.”

I don’t subscribe to this thinking, because it’s the easy way out.  (And in fairness to the usually spunky Warren, he could have just been having a bad day or been thinking about the world his kids are growing up in.)  To me, it’s throwing up your hands and surrendering before you even strap on the first shin pad.  It’s saying that principles do not matter, values are not important and attempting to live a civilized, moral life is futile.  It’s looking at the world’s douchebags living high off the hog and wondering why the hell we’re trying so hard not to be them, with the idea that our way is better for the soul, when we’re getting screwed by the universe anyway while they reap the rewards.  Like the worker ant who dutifully and nobly carries food back to the colony day after day only to be scorched to death one sunny afternoon by a smirking brat with a magnifying glass.  But it’s ground that I don’t believe the human race as a whole can afford to concede.  It’s not a world I want to live in.  Indeed, it’s not a world that would live very long.

On Star Trek and its successors, you’d often find the crew visiting planets where everyone wore the same outfit and shared the same opinion.  Absent was the dichotomy that defines humanity – the extremes of light and dark and good and evil that share contradictory space inside the soul.  The same heart that loves one hates another; the same species that cherishes beauty creates ugliness.  But it’s important not to forget that despite the increasing societal obsession with what is worst about us (fostered by media companies trying to scare you into buying things you don’t need), we have truly done some remarkable things in our relatively short time in the cosmos.  We have forged incredible works of art, literature, music.  We have crafted a society of laws and good governance.  We have cured devastating illnesses and been able to shift the focus of our existence from mere survival to the enrichment of our spirit and of our collective consciousness.  We have even taken the tiniest of baby steps away from our world into the endless realm of possibility that lies beyond.  Why, when looking at this evidence, should we continue to base our opinion of ourselves on the abysses rather than the apexes?  Are we really no better than the very worst of us?  Are we all hovering forever on a tipping point of evil, just one fragile breath away from unleashing our inner Hitler?

No goddamn way.  Call it what you will – even dare to call it faith.  But to say humanity is evil and beyond redemption is to admit I am evil and beyond redemption.  And I am better than that.  I know I am.  I know we all are.

A couple of weeks ago I wrote a piece criticizing the conservative moguls funding attack ads against the President of the United States.  I submitted it to The Huffington Post and was surprised that they liked it enough to feature it prominently on their Politics page.  The response was quite staggering, with what I’d say was probably a 3 to 1 ratio of comments supporting what I had to say versus condemning it.  And the ones who condemned it certainly didn’t mince words.  But I don’t regret writing the piece.  It was something that I felt needed to be said, and a lot of people agreed with me.  (Interestingly enough, not that I can claim any responsibility, an article subsequently appeared in Politico where these right-wing sugar daddies are now complaining that they are being picked on, apparently forgetting that one of the tenets of free speech is the right of everyone else to tell you you’re being a dick when you say something they don’t like.)  I’ve accepted that I’ll never be a billionaire or wield the kind of influence over the masses that some really awful people do.  But my voice will always be my own, and that is something that cannot be purchased from anybody else.  And I will continue to use it to advocate the world I want to see, the world I know we can attain, with every single breath, until I can no longer speak.  It’s like that wonderful poem from The Grey:  “Once more into the fray, into the last good fight I’ll ever know.”

The bastards will not grind me down.

Quis custodiet ipsos numeros?

An emergency board meeting in Margin Call.

Margin Call, written and directed by J.C. Chandor, is a 2011 movie about the 2008 financial crisis that stars Kevin Spacey, Paul Bettany, Jeremy Irons, Demi Moore, Stanley Tucci and Zachary Quinto (who also produced).  It features a topical storyline, some strong, subtle performances (particularly from Irons and Tucci), interesting characters and key ethical questions to be asked about the spiritual worth of the pursuit of money.  It is also somewhat difficult to follow if you do not have experience in high finance.  Characters drop references to commercial securities, asset valuations and market fluctuations so fast, without pausing for a breath to catch the audience up, that you almost find yourself wishing for subtitles.  Even when characters make jokes about not being able to understand what they’re looking at, and plead for facts to be explained in plain English (or as Irons says at one point, as if one is speaking to a small child or dog), what follows remains untranslated biz jargon.  Cobbling together what you do comprehend, you conclude that a major investment firm has gotten too greedy and has purchased too many high-risk assets that, due to changes in the market, are about to become worthless, necessitating a massive pre-emptive sell-off that will, in itself, precipitate a further worldwide decline, but may, it is hoped, save a portion of the firm.  (I hope you got all that because I’m still trying to figure it out.)  The moment this becomes clear is when Irons puts it into colloquial terms, declaring, “The music is about to stop and we’ll be left holding a bag of odorous excrement.”

One cannot help but be reminded of the Star Trek trope where one character proposes a long technobabbling resolution to a crisis, summed up by someone else with a much simpler metaphor:  “If we reconfigure the deflector dish to emit a synchronous stream of alpha-wave positrons along a non-linear coefficient curve, we might be able to produce a stable gravimetric oscillation that would divert the asteroid’s course.”  “Like dropping pebbles into a pond… make it so!”  As tiresome as this became, it was done for a reason.  When setting any scene in a foreign environment – be it another country, another world or simply an exotic office – the writer has to walk a tightrope between being truthful to the environment and servicing the demands of drama.  The audience has to be able to relate to what’s going on in front of them, or it might as well indeed all be playing out in Mandarin Chinese.  Yet you don’t want to dumb things down for mass consumption, and you can’t succumb to the dreaded “As you know, Bob” epic fail:  characters stopping to explain things that they already know, and would have no reason to discuss given the course of their day.  If you’re an accountant, are you going to spend any time explaining to your veteran colleague what a trial balance is?  Is Alex Rodriguez going to pause mid-game for a five-minute exegesis with Derek Jeter on the infield fly rule?  Nor does it make any sense for these experienced brokers to sermonize on the basics of brokerage.  Usually a writer gets around this by introducing a “fresh-faced intern on his first day” who can ask the “business 101″ questions on behalf of us dummies watching.

There are no interns or other such clichés in Margin Call, which chooses not to explain its dialogue in digestible nuggets for the masses.  Characters in this glass-enclosed world debate, ruminate, decide what they have to do and proceed with their financial chicanery, complicit in what may turn out to be their own destruction.  And after scratching your head for an hour and a half, you discover that what is sneakily clever about Margin Call’s screenplay is how it turns the incomprehensibility of its subject matter into a revelation about its subjects – the wheelers and dealers of the Wall Street world, men and women who are as much prisoners of an impenetrable capitalist system as those of us who can scarcely be bothered to look at our mutual fund statement every month.  No one understands this stuff, not really; they just want it all to work seamlessly and invisibly to make them rich, which is part of what makes the system so vulnerable to collapse.  Depressingly, here in the real world, four years on, the same cycle of greed has circumvented the installation of proper safeguards to ensure that these mistakes are not repeated.  It’s too complicated, no one really gets it, they can’t be bothered, it’s trivial, that’s the other guy’s problem, the market will regulate itself as it always has.  But the genie is long out of the bottle.  In a moment of insight, Jeremy Irons’ character judges this world thus: “It’s just money; it’s made up. Pieces of paper with pictures on it so we don’t have to kill each other just to get something to eat.” 

The problem is we are killing each other over these pieces of paper – we are letting the numbers control our lives, and as Margin Call demonstrates, no one is truly in control of the numbers.  It’s all gambling, and as any experienced gambler will tell you, no matter how well you play, in the end the house always wins.  I’m not sure who “the house” is in this case, but I’m fairly certain that it isn’t us.

Grand Allusions or, Where Many Men Have Gone Before

"I have been... and ever shall be... a metaphor."

I watched Star Trek II: The Wrath of Khan for probably the fiftieth time last Friday.  The significance of experiencing a movie about sacrifice and the promise of hope and resurrection on Good Friday did not escape me, either.  In a previous post I discussed the writing lessons learned from Gene Roddenberry, about the need for a story to always be about something; to that I’d add The Wrath of Khan as a further lesson, for not another science fiction film comes to mind with more of a pedigree so indebted to classical literature.  Where Star Wars is the most famous embodiment of Joseph Campbell’s hero’s journey, The Wrath of Khan is steeped like the finest blended tea in the traditions of Shakespearean drama, and its famous finale borrows greatly from the story of Jesus Christ.  As writers we need to be aware of the traditions of storytelling, the recurrence of specific themes and motifs throughout history and the capacity of allusion to elicit powerful emotional reactions from our audience, for these notes will tend to seep into our own work whether we are conscious of it or not.

It is interesting to observe, as we delve into the Christian parallels at work in this particular tale, that The Wrath of Khan in many ways represents the “New Testament” of Star Trek, as it was the first Trek to be produced without Gene Roddenberry as its guiding hand.  He was removed from day-to-day supervision of the film by Paramount studio executives who blamed the massive cost overruns of Star Trek: The Motion Picture on Roddenberry’s working style.  The Wrath of Khan was instead produced by Harve Bennett, who came out of the penny-pinching tradition of 70’s television, and written and directed by Nicholas Meyer, a beginning filmmaker whose biggest success to that point had been a series of Sherlock Holmes continuation novels.  Meyer is a studied intellect with a well-stocked library, and he packed the screenplay with references to A Tale of Two Cities, Moby Dick, the Horatio Hornblower novels, King Lear and Paradise Lost, eschewing complicated special effects unavailable to this movie’s reduced budget in favour of character development and deep thematic exploration.  As a result, even though the movie cost a third of what it took to mount the first one, it feels substantially more epic.  Meyer dared to tackle what tends to be taboo among movie stars forever worried about their image – growing older.  He elicited from the infamously hammy William Shatner tremendous depth, nuance and vulnerability, arguably the best performance Shatner has ever given.  Actors love Shakespeare, and Meyer gave his cast the next best thing – a brilliant pastiche, set, despite its futuristic trappings, firmly in the Bard’s thematic wheelhouse.  (On the DVD director’s commentary, Meyer relates how he tried to convince Ricardo Montalban that he would have been a magnificent Lear, and regrets that such a performance never came to be; I know I would have loved to see it.)  Although they never worked well together (or by any reports even liked each other that much), Meyer knew the same basic truth as Roddenberry, and by extension Shakespeare – that the weirdest, strangest, most alien people can be relatable on the basis of their emotions.  A laugh and a tear are literally universal.  This is where the use of allegory comes so strongly into play.

The best allegories operate invisibly.  We don’t exactly know why something we are reading or watching is resonating with us so much, other than it seems to appeal to something deeper in the unconscious mind, or in the heart.  The power of the story of Jesus Christ’s sacrifice for mankind’s sins and his eventual resurrection touches the instinctual fear of death held by all living things, and to the human need to find nobility and purpose in what can seem like the meaningless end of life.  The three-act structure of drama parallels this instinct as well:  in the first act, you introduce your character(s), in the second, you drag them down to the lowest possible point of total collapse, and in the third, you show their climb from that abyss and ultimate triumph.  In this too we find the Greek concept of catharsis – the emotional release found in an audience’s experience of a character’s pain and suffering.  Interestingly, in the original cut of The Wrath of Khan, there was no hint that Spock’s death might somehow be overcome.  It was observed by the powers that be following an ambivalent test screening that the movie featured Good Friday, but not Easter morning.  The end of the film was then reshot (against the wishes of Meyer, it should be noted) to provide more uplift and hope, including a concluding shot of Spock’s coffin at rest in a Garden of Eden-like setting on the Biblically named Genesis Planet.  Whether or not one is Christian, the cycle of sacrifice and rebirth (whether that rebirth is literal, or metaphorical in terms of the reborn spirit of those left behind) has a primal appeal, and when one of the pieces is missing, as in Wrath of Khan’s original ending, things feel out of sorts – the emotional experience is incomplete.

The issue I have struggled with in my own writing is when does allusion and allegory venture over the line into imitation and duplication?  When so much of our creative world at present feels like karaoke, the value of true originality escalates into priceless.  Yet audiences both literary and cinematic have this need for the reassurance of the familiar, the sense of being able to connect with the story on a visceral level, that commonality of hope and fear shared by all of humanity.  Campbell observes that we have always been telling each other the same story over and over again; his titular hero of the thousand faces.  Writers need to accept this basic truth or they will never even get started:  they will be crippled, as South Park so wittily showed, with “Simpsons Already Did It” syndrome.  And not just accept it, but come to embrace the idea that by infusing these ageless themes into their own work, they are taking part in a tradition that dates back to cave paintings and the fireside tale, and deepening the emotional experience of their story for the reader who will bring to it those same instinctive feelings about life and death.  They will recognize the thread linking your words, their life, and the lives of all those who have come before and will come afterwards.  And your work will truly live long and prosper.

Vroom, vroom, sputter

As our civilization becomes more diverse, and more accepting, we still, like a man dangling from a cliff by his fingertips, cling to the traditional sense of what a man and a woman are supposed to be – what they like and don’t like and what they are supposed to be interested in and passionate about.  I wouldn’t under any circumstances suggest that I’m somehow breaking new ground myself – I’m a white guy who likes girls, it doesn’t get more mundane than that.  But I’ve always had cause to wonder why not being in to the same things that other guys of my generation are somehow makes me one of the “other people.”  What we like or don’t is still acceptable grounds for prejudging each other and defining how we stack up against the societal norm – whatever the hell that is.

I would think that for regular readers my nerdiness has been well heretofore established, what with innumerable references to Star Trek, Star Wars and those nefarious little ponies.  Conversely, I haven’t even a microscopic level of interest in football, hockey, boxing, wrestling, ultimate fighting, nachos, beer (beyond a good pint of Guinness every now and then) or, as I realized while waiting for mine to be fixed, cars.

Does nothing for me, sorry.

We do so love our magnificent machines, don’t we.  But not I.  I recall once walking with a group of friends, maybe four or five of them, from my house to some summertime event.  From moment one of this hourlong trek, the conversation did not deviate from engines, cams, rims, horsepower, makes, models, torque, valves, and god knows whatever else.  Every parked car we passed gave additional fuel – pardon the pun – to this ongoing, intellectually numbing dialogue where the underlying theme, if any, was one-upping each other with increasingly picayune displays of automobile expertise – the ultimate irony being that we were all too young to drive.  I think I got maybe one or two words in, likely nothing more profound than “Yeah” and its more insightful variation, ”Oh yeah.”  To me, a car has only ever been a necessary tool for getting from one place to another in a world where we’ve spread ourselves out too far.  I don’t enjoy the experience of driving whatsoever.  I’m impatient with other drivers, I’m always convinced I’m going to hit something, and every whiff of exhaust sends me into a mental tailspin about what we are doing to the planet.  If it has four wheels, sitting in it doesn’t feel like being confined in a decompression tank and it isn’t costing me my firstborn to keep running, I don’t care what it looks like or how many cylinders are blasting away under the hood.

I appreciate that everyone has his passions.  Some are passionate about food, about movies, about designer clothes.  I am most passionate about writing.  The major difference, as I see it, is that I don’t talk incessantly about what colour typewriter or paper stock Hemingway or Tolkien or Ian Fleming used and how many words you can get out of a single strand of typing ribbon (or, rather than dating myself, I don’t know – the accuracy of the Microsoft Word spell check?)  The passion of driving doesn’t compute for me – when you’re writing something you are on a journey of the soul to places and states of being unknown, but when you arrive at the end of a car trip, are you changed?  Have you had an enlightening experience?  Are you somehow physically different because of the type of car you drove up in?  No, you’re just there at your destination, whether you took a Ferrari or a jalopy, whether you experienced the rush of breakneck speed or waddled in at 2 mph.  I understand that there are people who love fixing cars, who love transforming rustbuckets into sleek machines.  That’s fine, and that’s something entirely different – that’s more along the lines of what writing is, the process of creation.  But I still can’t get behind an invention whose existence, like it or not, has led to most of the wars we’ve fought over the last hundred years (and consequently a great deal of our environmental degradation) so Susie can get to the beach in her sweet sixteen present.

It frustrates me that our society needs the car so much.  I accept that it’s here to stay for the foreseeable future.  I just don’t get why we should celebrate its trivialities at the same time, or why worship of all things automotive continues to be a prerequisite of masculinity.  And I find a bit of hypocrisy in the “racing fan” who is really just there to see those so-called beautiful machines crash and explode, or in the man who will chide his wife for the effort and money she spends on her hair and makeup while fretting lovingly over every stone chip and rubbing baby oil into his leather seats every night.  Perhaps this entire argument veers toward the curmudgeonly; perhaps one man’s passion will always be another man’s waste of time, no matter what it is.  But there is one major difference.  Drunken writing gave us some of the greatest and most spiritually transformative classics of modern literature.  Drunken driving just kills people.

So there.

An aggravating post

As I’ve discussed before, language, and particularly the English language, is in continuous motion.  While I’m all in favour of conjuring new words and phrases as our little rock spins silently around its mother sun, I’m not so keen on the ongoing mangling of the lexicon we already have.  What is most frustrating is how much of this misuse becomes societally acceptable and adopted into common parlance.  One grating example, timely with the summer Olympics unfolding in London later this year, is the transformation of the word “medal” into a verb.  As in, “the Canadian team is poised to medal in the fifth race,” when the proper phrasing would be “the Canadian team is poised to win a medal in the fifth race.”  I first encountered this malapropism during the broadcast of the 1996 Olympics in Atlanta, and, though it was pointed out at the time as incorrect, to my chagrin “medal-as-a-verb” managed to infect all subsequent television coverage of Olympic events.  I can’t quite figure out why this usage arose – were the colour commentators simply too lazy to say two syllables, “win a,” or was it a conscious decision to remove the element of competition from this, you know, athletic competition?  Like how they now always say “And the Oscar goes to,” instead of “And the winner is,” because being nominated alone is supposedly enough of a win.  (Tell that to the runner-up in every election in history.)  The endgame of this will be, of course, the use of the individual medal colours as verbs.  “Schmidt silvered in the downhill yesterday, this is a disappointment from when he golded four years ago.”  So the bronzer I buy at the drugstore will, apparently, now help me win Olympic third-place medals.  Perhaps – if I’m competing on Jersey Shore.

I’m really not that much of a grammatical Puritan.  In fact if you go back and read through these 55 posts so far you’re likely to find plenty of split infinitives, dangling modifiers, lapses of British versus American English and even the occasional occurrence of E. Henry Thripshaw’s disease (Google it).  But if there’s a common thread running through everything I write, it is my desire for us to do better as a species – to always aim for the greatest heights.  If we fall short, it shouldn’t be because we didn’t try hard enough.  Which is why the lazy use of language infuriates me – it’s the sign of an unengaged intellect.  I’m not talking about slang, that’s a different category altogether.  I’m more concerned with writing and dramatic presentations that are full of amateur mistakes, from people who should know better.  Few cinematic experiences are as disappointing as watching accomplished Shakespearean performers reciting dialogue that is just plain wrong.  The 90′s Star Trek shows were horrific offenders in this regard.  One episode of The Next Generation had a scene where Captain Picard was talking about the Borg and he said something along the lines of “their entire existence was centered around acquiring cultures and technology.”  Centered around.  So many shows make this mistake.  You can’t center around something.  You can center on it, but not around it.  But even that doesn’t compare to the most egregiously misused word, one that causes my blood pressure to rise several points every time it emerges, like sandpaper against skin, from an actor’s mouth:  Aggravating.

You might be thinking, “What’s wrong with that?  That guy who cut me off on the highway this morning was really aggravating.  My co-worker forgetting to refill the photocopier really aggravates me.”  For the love of Oscar Wilde, no!  What you mean to say is irritating.  Aggravating means to exacerbate, to make something worse, like, “Eating hot peppers aggravates my heartburn.”  If bad drivers or your co-worker’s laziness are getting up your back, it’s irritating you.  I suspect what has happened is that people have latched onto the “gra..ting” part of aggravating and confused it with grating, resulting in this strange substitution of one word for the other.  And, like “medal-as-a-verb,” “aggravating-as-irritating” seems to be finding more and more societal acceptance.  I hear it from the mouths of colleagues, superiors, friends, and in almost all of my favourite TV programs.  I daresay it’s almost a lost cause at this point – but I’m doing my part to try and reclaim its proper meaning, without being that guy who’s smugly correcting everyone else’s grammar.  Otherwise, all the irritation I feel at the misuse of aggravation and its variations will be fruitless stress, and there are much bigger things to worry about.

Like the many other mysteries of English, including why incense can be thought of as calming, while to be incensed is to be utterly outraged.  Then again, that’s what the ad wizards live for.  “Feeling incensed?  Try incense!”

May your day be free of irritation and “aggravation.”

Decision points

Yes, I’m aware of the irony of titling my first post of 2012 after George W. Bush’s autobiography.  Decisiveness is one of those traits highly valued in leaders, that they are firm and resolute in their convictions.  Strangely enough it seems immaterial what those convictions are, as long as they are unwavering – someone who takes the time to examine an issue thoroughly before committing to a course of action is dismissed as a ditherer.  It’s assigning total vindication to the concept of leaping before you look, inasmuch as it matters less that the leap will actually kill you than it does that you were certain about leaping in the first place.  I’ve chosen this topic for my 2012 leadoff slot because it relates to my sole New Year’s Resolution:  to be more decisive.  Which is not to imply that I’m advocating the abandonment of sound judgment; it is certainly not to suggest substituting recklessness for reason.  Rather, it is the idea of committing fully to a course of action instead of hemming and hawing and gaming out all possible failing scenarios first.  Acting the latter is the equivalent of standing on the side of a busy roadway watching cars race by, when you really should be in that race.  You should have been in it eighty-three laps ago, but you’re waiting for an elusive “perfect moment” to jump in.  Truthfully, you’re not waiting for a perfect moment.  It’s a fable you’ve conjured to rationalize your unwillingness to shift into gear and step on the gas.  It is the eternal lament of the coward who has resigned himself to never trying.

We can sit back on our couches and slam the politician with the redneck opinions, the auto-tuned singer of dubious talents but ample cleavage, the latest hack vampire novelist, the hopelessly wooden thespian, the football team that never wins.  But every single one of those people chose to stand up and try.  It doesn’t matter that they may have succeeded because of how they look or who they knew or just plain dumb luck.  They could have stayed home and kept to themselves, settled for a less than ordinary life.  Something compelled them to take that fateful step into traffic.  Ambition is not a vice; indeed, it is the driving force at the heart of all human progress since the beginning of time.  I’m writing this on a computer and sharing it with the world because someone long ago decided they wanted something other than pen and paper.  And before that someone decided they wanted something other than chisels and stone tablets, or charcoal and cave walls upon which to record their thoughts and stories.  Star Trek was never about going timidly where thousands had gone already, if, you know, it was perfectly safe to do so and no one else would be upset by it.  Hard to imagine getting excited about a television series like that, isn’t it.  As it is hard to imagine getting excited about a life of hesitation and half-heartedness.  Those who make a mark on the world use their whole heart.  One shudders, like Ebenezer Scrooge confronted by the Spirit of Christmas Yet to Come, at the prospect of looking back from the tail end of life at endless opportunities forsaken and dreams that never got off the ground.  That beautiful girl you never had the courage to ask out.  The trip you never took.  The jobs you didn’t apply for, the promotions you didn’t chase after.  The novel you never submitted to a publisher.  The treasures locked inside your soul that you never chose to share with anyone else.  What then are you taking with you as you shuffle off this mortal coil?  What are you leaving behind?  Someone, I think it was Mark Twain, had a great quote about being more disappointed twenty years from now by the things you didn’t do, than by the things you did – regardless of whether you succeeded at them or not.  Regret is the most burdensome of Jacob Marley’s chains.

My promise to myself for this year, then, is to charge at life.  If I am to fail, then I want to fail with a huge Graham-shaped hole left in the wall I just ploughed into at full speed.  (Full credit to Aaron Sorkin for that delightful metaphor.)  Moreover, I hope to never again answer the question, “What do you want to do?” with “I dunno, what do you wanna do?”  That is giving up one of your most precious freedoms as a human being – the freedom to decide the course of your own life.  Even in matters as seemingly nonchalant as what to have for dinner.  2012 for me, is to be a year with no regrets, and no chances passed up.  That is the stuff of living itself.

Oh yes.  And I also promise to blog more.