Tag Archive: Movies


But can it sing “I Am the Very Model of a Modern Major-General”?

He has said he loves his Mac, so I guess it’s no shock that Aaron Sorkin has agreed to write the upcoming big-screen retelling of the life of Steve Jobs.  What can we expect from this new venture?  I can see the fateful moment of the founding of the world’s biggest corporation unfolding something like this:

INT. JOBS HOME (CRIST DRIVE) – GARAGE – NIGHT – 1977

STEVE JOBS, STEVE WOZNIAK and RONALD WAYNE are standing around their first, crudely built computer.

JOBS:  What do you think?

WAYNE:  It’s ugly.

JOBS:  What do you mean it’s ugly?

WAYNE:  It’s ugly.  As in “unpleasant or repulsive in appearance.”

JOBS:  I was thinking “ugly” as in “involving or likely to involve violence.”

WAYNE:  Violence?

JOBS:  As in what I’m going to do to you if you don’t shove that Silenian gloom and doom up your ass.

WAYNE:  Forgive me for being the only one in the room worried about aesthetics.

WOZNIAK:  It is kind of ugly.

JOBS:  Kind of ugly?  There are degrees of ugly?

WOZNIAK:  Well, yeah, I suppose… there’s “yeah, whatever” ugly and “I-am-Oedipus-gouge-your-eyes-out-to-purge-the-horrible-memory” ugly.

JOBS:  It’s not that ugly.

WAYNE:  It’s pretty ugly.

JOBS:  Pretty ugly is another degree of ugly?  Like gorgeously abhorrent or beautifully hideous?

WAYNE:  Beautifully hideous, that’s good.  That suits it.

WOZNIAK:  What are we going to call this beautifully hideous thing?

JOBS:  Somehow I don’t see “beautifully hideous” as an effective selling point.

WOZNIAK:  Depends who you’re selling to.  You’d clean up with Dadaists and deconstructionists.

JOBS:  Yes, because they’re well known for their interest in computers.

WAYNE:  I can’t think of a good name.

WOZNIAK:  Me neither.

JOBS:  Come on, guys.

WOZNIAK:  I’m very good at integral and differential calculus, not naming things.

JOBS:  We need to think this thing differently.  You know, when Gautama sat under the Bodhi tree, he vowed not to rise until achieving enlightenment.  Part of enlightenment is what Buddhists call the concept of “sati” – the awareness to see things for what they are with clear consciousness and being aware of the present reality within oneself, without any craving or aversion.  Gentlemen, we are not moving from this garage until we come up with a name for this product, and I don’t care if we sit here until we are all so old and beautifully hideous that we can’t stand the sight of one another.

WAYNE:  The tree.

JOBS:  Pardon?

WAYNE:  The Bodhi tree.  What kind of tree was it?

JOBS:  A fig tree.

WOZNIAK:  “Fig Computers”?

JOBS:  No, something more primal.  Something indicative of beginnings.  Genesis.  Garden of Eden.  The fruit… the fruit of knowledge.  Apple.

WOZNIAK:  “Apple Computers.”

JOBS:  Apple Computers.

No one speaks for a moment.

WAYNE:  It’s ugly.

WOZNIAK:  Pretty ugly.  Beautifully hideous.

JOBS:  We’ll go with that then.

Not coming to theaters anytime soon…

An emergency board meeting in Margin Call.

Margin Call, written and directed by J.C. Chandor, is a 2011 movie about the 2008 financial crisis that stars Kevin Spacey, Paul Bettany, Jeremy Irons, Demi Moore, Stanley Tucci and Zachary Quinto (who also produced).  It features a topical storyline, some strong, subtle performances (particularly from Irons and Tucci), interesting characters and key ethical questions to be asked about the spiritual worth of the pursuit of money.  It is also somewhat difficult to follow if you do not have experience in high finance.  Characters drop references to commercial securities, asset valuations and market fluctuations so fast, without pausing for a breath to catch the audience up, that you almost find yourself wishing for subtitles.  Even when characters make jokes about not being able to understand what they’re looking at, and plead for facts to be explained in plain English (or as Irons says at one point, as if one is speaking to a small child or dog), what follows remains untranslated biz jargon.  Cobbling together what you do comprehend, you conclude that a major investment firm has gotten too greedy and has purchased too many high-risk assets that, due to changes in the market, are about to become worthless, necessitating a massive pre-emptive sell-off that will, in itself, precipitate a further worldwide decline, but may, it is hoped, save a portion of the firm.  (I hope you got all that because I’m still trying to figure it out.)  The moment this becomes clear is when Irons puts it into colloquial terms, declaring, “The music is about to stop and we’ll be left holding a bag of odorous excrement.”

One cannot help but be reminded of the Star Trek trope where one character proposes a long technobabbling resolution to a crisis, summed up by someone else with a much simpler metaphor:  “If we reconfigure the deflector dish to emit a synchronous stream of alpha-wave positrons along a non-linear coefficient curve, we might be able to produce a stable gravimetric oscillation that would divert the asteroid’s course.”  “Like dropping pebbles into a pond… make it so!”  As tiresome as this became, it was done for a reason.  When setting any scene in a foreign environment – be it another country, another world or simply an exotic office – the writer has to walk a tightrope between being truthful to the environment and servicing the demands of drama.  The audience has to be able to relate to what’s going on in front of them, or it might as well indeed all be playing out in Mandarin Chinese.  Yet you don’t want to dumb things down for mass consumption, and you can’t succumb to the dreaded “As you know, Bob” epic fail:  characters stopping to explain things that they already know, and would have no reason to discuss given the course of their day.  If you’re an accountant, are you going to spend any time explaining to your veteran colleague what a trial balance is?  Is Alex Rodriguez going to pause mid-game for a five-minute exegesis with Derek Jeter on the infield fly rule?  Nor does it make any sense for these experienced brokers to sermonize on the basics of brokerage.  Usually a writer gets around this by introducing a “fresh-faced intern on his first day” who can ask the “business 101″ questions on behalf of us dummies watching.

There are no interns or other such clichés in Margin Call, which chooses not to explain its dialogue in digestible nuggets for the masses.  Characters in this glass-enclosed world debate, ruminate, decide what they have to do and proceed with their financial chicanery, complicit in what may turn out to be their own destruction.  And after scratching your head for an hour and a half, you discover that what is sneakily clever about Margin Call’s screenplay is how it turns the incomprehensibility of its subject matter into a revelation about its subjects – the wheelers and dealers of the Wall Street world, men and women who are as much prisoners of an impenetrable capitalist system as those of us who can scarcely be bothered to look at our mutual fund statement every month.  No one understands this stuff, not really; they just want it all to work seamlessly and invisibly to make them rich, which is part of what makes the system so vulnerable to collapse.  Depressingly, here in the real world, four years on, the same cycle of greed has circumvented the installation of proper safeguards to ensure that these mistakes are not repeated.  It’s too complicated, no one really gets it, they can’t be bothered, it’s trivial, that’s the other guy’s problem, the market will regulate itself as it always has.  But the genie is long out of the bottle.  In a moment of insight, Jeremy Irons’ character judges this world thus: “It’s just money; it’s made up. Pieces of paper with pictures on it so we don’t have to kill each other just to get something to eat.” 

The problem is we are killing each other over these pieces of paper – we are letting the numbers control our lives, and as Margin Call demonstrates, no one is truly in control of the numbers.  It’s all gambling, and as any experienced gambler will tell you, no matter how well you play, in the end the house always wins.  I’m not sure who “the house” is in this case, but I’m fairly certain that it isn’t us.

I first saw Star Wars on Beta.  (Those of you born after 1985 are scratching your heads right now wondering what that is.)  It was a bad, commercial-laden dub off the local TV station:  the picture quality was dreadful, the sound was worse and the story was interrupted every five minutes to try and sell me pantyhose and dish detergent.  Regardless, my young self was completely transfixed.  Set aside the sheer whiz-bang factor of cool spaceships zipping around shooting lasers at each other; for a quiet, lonely kid who grew up looking at the stars and dreaming, Star Wars was that dream given shape – the idea that from the humblest beginnings could arise an adventure to span the galaxy.  Star Wars and its every subtle quirk – characters with a half-second of screen time, unusual inflections on innocuous line readings – burned itself into the zeitgeist and became an instant allegory for our own troubled history.  “May the Force be with you” was more than a secret sign between members of an exclusive cult; it evolved into a universal greeting of peace and goodwill.

Thirty-five years later, our post-Star Wars world is a far more cynical time, when the wide-eyed eagerness displayed by young Luke Skywalker is seen more as tragic naïveté than an admirable sense of hope and optimism.  Thus, the enormous anticipation afforded to the prequel trilogy could not help but lead to an equally enormous letdown, a sense that despite all the ingredients being there, the recipe wasn’t gelling.  One can waste gigabytes citing all the familiar criticisms:  poor acting, dodgy writing, wooden characters, Jar Jar Binks.  But it seems to me, as someone who admittedly experienced the same disappointment as The Phantom Menace unspooled, that what was missing from the equation was us.  We didn’t have the same optimism, and we weren’t looking at the stars the way we used to.

It’s no surprise, then, that the newest iteration of Star Wars would fail to penetrate that jaded shell, erected by decades of frustration with the failures of our leaders, our increasing obsession with the banal, and a realignment of our values – towards the shallow, the material and the increasingly out of reach.  How could even the most masterfully crafted Star Wars film compete against that?  The clearest indicator of our cynicism, for me, was that in the months leading up to the release of Episode I in 1999, buzz centered largely not on the question of whether it would capture our imaginations and spark a cultural phenomenon the way the first movie did, but whether it would outgross Titanic – ironic in that Star Wars has always been a victim of its own success, and to examine it only in financial terms, as we seem to do with everything these days, is to miss its fundamental meaning.

Star Wars represented something that has gone somewhat astray amidst the background noise of our modern discourse, and deserves to be brought back in full vigor.  That connection with the old stories, with the passions that have driven us since we first stood erect, and the myths we have handed down across generations almost as genetic souvenirs of what matters most to us about our collective human experience.  It has endured, because it is the best of who we are and who we have ever been.  Star Wars stokes the hunger to set out upon a journey and to emerge triumphantly at its end, not as a wealthier or more famous man, but simply a better one.  To become more than what we are.  That is what we are truly wishing each other when we say “May the Force be with you” – may your spirit be emboldened by the force it needs to achieve its greatest potential.  Not a bad sentiment to express on May the Fourth – and something worth keeping in mind all year round.

Walking after midnight

Marion Cotillard and Owen Wilson in Midnight in Paris.

Were the good old days really so wonderful?  That’s the question at the heart of Woody Allen’s Midnight in Paris, his 2011 movie I was finally lucky enough to see this past weekend.  After a somewhat overlong travelogue opening, a taut, beautifully shot 90 minutes tells the story of successful yet frustrated screenwriter Gil (Owen Wilson), trapped in a relationship with high-maintenance Inez (Rachel McAdams), her conservative parents and tiresomely elitist friends.  Setting out drunkenly on his own one warm Parisian night, Gil is picked up by an old car precisely as the clock strikes twelve and finds himself in the Roaring Twenties alongside such luminaries as Ernest Hemingway, F. Scott Fitzgerald, T.S. Eliot and Pablo Picasso.  He has his debut novel critiqued by Gertrude Stein, suggests movie plots to Luis Bunuel, inspires Salvador Dali and ultimately falls in love with a beautiful French muse named Adriana (the always spectacularly alluring Marion Cotillard) who is herself pining for a more golden era – the 1890’s France of Toulouse-Lautrec and the Moulin Rouge.  Woody Allen isn’t interested in the mechanics of the typical time travel plot – how Gil is able to journey to the 1920’s and back every night remains an enigma that even Gil isn’t that keen on solving.  The magic just happens, and he rolls with it, soaking in the wonder of being surrounded by his heroes, people to whom he can relate with greater ease than anyone in the present day.

It’s a dilemma to which I suspect many of us writers can relate, and indeed, the writers who make up the voting membership of the Academy of Motion Picture Arts and Sciences were taken with the message enough to award it Best Original Screenplay despite Woody Allen’s persistence in ignoring all the Oscars he’s ever won.  We are mired somewhat in our admiration for the traditions forged by those who have tread the path before, people like Hemingway, Fitzgerald, Jack Kerouac to name but a very limited few.  We eye with disdain the half-efforts by celebutantes, reality show castoffs and vampire devotees finding wide readership today and question how we can possibly be a product of the same era.  We must belong to an earlier, more golden, more innocent time, where our deepest literary ponderings would find sympathetic ears at every turn.  In the movie, Gil is taken aback when he and Adriana find themselves even further in the past, in the time where she wants most to be, and discover that the literati of that era are dismissive of their present and longing for the Renaissance.  The conclusion eventually drawn by Gil is that the sense of nostalgia is a continuous thread winding its way through each subsequent generation, that it is not by any means unique to the children of today.

Chances are great that if any of us was to experience the timeslip of Midnight in Paris and be transported to that bygone slice of history – to the Capraesque American heartland of the 1940’s, to pick but a single example – we too would not find our nostalgia sated for long; we would see the people around us saddened by harshness of their present and longing for the easier days gone by.  The past is, ultimately, prologue.  As hard as it is to imagine, the people of the 2050’s may look back on 2012 with fond memories, recalling wistfully when gasoline cost only as much as it does now, when we still had polar icecaps and polar bears for that matter, when the kids danced to Lady Gaga and Rihanna, the iPad was the hottest thing going, and the world held its breath waiting for the next Hunger Games movie.  I have lived long enough to see one particular decade of which I have strong memories – the 1980’s – transform from what was normal to what is camp and kitsch; how long before the subtle shirts and ties I wear to work every day become the subject of mockery like leg warmers and acid wash jeans?

The lesson I take from Midnight in Paris is that the past is a nice place to rhapsodize about, but you shouldn’t want to live there, because you likely wouldn’t like it as much as you think you will.  Instead, the past should only help us make better choices going forward, as Gil realizes when Gertrude Stein’s critique of his novel prompts him to make a radical change in his present-day life – for what turns out to be the better.  So as much as I might like to sit in the room while Jack Kerouac pounds out On the Road on his rolls of typewriter paper, share a fireside chat with FDR or float in the Eagle with Armstrong and Aldrin, I do their legacies and the world no favors by waiting around for it to actually happen.  My task is to blend my romanticism of the olden days with the experiences of my own life into something worthy and lasting, both in how I live my life and what I put down in words.  And perhaps, someday in the far future, someone yet to take their first breath on this wonderful earth will wonder about what it would have been like to spend an afternoon in my company.  They may very well – for reasons passing our understanding at this point – see these days above all others as the golden age.  Don’t we owe it to them to try and make this time worth getting nostalgic about?

Xzibit, you are all too knowing. Memegenerator.net.

It’s been said that we live in an age of lowered expectations; schools expect less from students, audiences expect less from television, voters expect less from their leaders.  But every time you think we’ve bottomed out at the nadir of what is meant to impress us, someone finds a way to dig further down and underwhelm even more.  Recently, we’ve seen the rise of a new low in the aspirations of marketing, like a badly mixed soufflé sputtering to inflate itself in an oven with the fuse burnt out:  the movie trailer trailer.  And that’s not a message from the Department of Redundancy Department.

Yes, studios have decided now to capitalize on an audience’s hunger for any tidbit of information about an upcoming blockbuster by releasing trailers not for the movie itself, but for a more detailed trailer about the movie.  Prometheus, Ridley Scott’s enigmatic sci-fi prequel to his 1979 classic Alien, got the ball rolling last month, and in the last few days we have had a trailer for the trailer of the unclamored-for remake of Total Recall.  Honestly, if there was any more recycling going on they would have to pack film reels in blue boxes.  Faced with an appalling glut of unoriginality, studio marketers have decided to double down by trying to create buzz not for the projects themselves, but for the very ads promoting the projects.  There is a very popular Internet meme involving Xzibit and Pimp My Ride which comes to mind, an appropriate variation on which would be thus:  “Yo dawg, I heard you like trailers so we made a trailer for a trailer that you can watch in your trailer while you wait for the new trailer.”

I suppose it might be forgivable if the advertisements being advertised (God, the mind implodes at that) were anything of substance.  The complaint used to be that trailers gave away too much (Cast Away, I still haven’t forgiven you for giving away that Tom Hanks gets off the damn island!), now, they are a big pile of nothing.  The Total Recall trailer trailer tries to entice you by showing everything you’ve seen before:  Colin Farrell being strapped into the same machine Arnold Schwarzenegger was 22 years ago, Kate Beckinsale looking hot and carrying a gun, futuristic cars flying around, some stunt guy leaping out a window.  Even worse than this is the teaser for Breaking Dawn – Part 2, the ultimate Seinfeld of a trailer whose big draw is a shot of Kristen Stewart wearing the same facial expression she’s used in the previous four Twilight movies, only this time with red eyes.  Oooh.  (Of course this movie is ad- and critic-proof as its legions of worshippers will show up at theatres even if the movie is just Stewart and Robert Pattinson staring at each other for two and a half hours – oh, wait, that’s exactly what it is!)

Naturally, we have only ourselves to blame.  Collectively we’re like the kid shaking his presents three weeks before Christmas listening for the telltale rattle of the Lego set inside, in our obsessive need to know every last detail of a movie before it ever opens – who’s in it, what changes they made from the book, what the characters look like, what stars are actually dating off the set, the shape and substance of every major action sequence down to a beat-by-beat plot description and excerpts of dialogue.  There is a theory among movie marketers, the people who actually cut the trailers together, that audiences won’t go to a movie unless they’ve already seen the best parts.  But thanks to entertainment magazines and Internet gossip sites, we already have, before a frame of actual film crosses in front of our eyeballs.  We know exactly what’s coming, because we don’t want to be surprised – the potential of a surprise carries with it the equal potential of disappointment, and who wants that on a summer night at the theatre?  So the natural response by the people selling these things is to reassure you that you’re going to get exactly what you’re expecting, and it’s why they make trailers for trailers.  It’s a mere taste of the pablum cooking on the stove before Mom spoons out an entire bowl for you; warm, comforting and utterly without flavour.  There is no there there, so all they can sell is hype.  And if you lap it up and buy a ticket to the movie anyway, two hours later that’s all you’re going to come away with.

We went to see The Hunger Games yesterday.  I haven’t subscribed to the phenomenon of this newest teen read-turned-franchise (the premise of kids forced to kill each other for food strikes me as a tad dark for the age group it’s appealing to) but it’s good to see the emergence of a strong, brave and loyal heroine who isn’t whiny, unrealistically pretty or overly unfeminine, or dependent on the obsessive love of an emo vampire for her self-worth.  With that in mind, bravo to Suzanne Collins’ Katniss Everdeen and the actress who plays her, Jennifer Lawrence.  Bravo too to writer-director Gary Ross, who doesn’t make movies very often but never fails to craft a thought provoking tale when he does (Dave, Pleasantville).  And indeed, healthy kudos to all involved in putting together an entertaining if surprisingly low-key adventure.  My only major complaint is, did the camera have to be so damn shaky throughout the whole thing?

Th-th-the H-h-hun-ge-ge-ger G-g-ga-me-me-es.

Hand-held camera work has been popular among filmmakers for some time.  I first became truly aware of it when NYPD Blue premiered in the early 90′s – couldn’t figure out why the camera work was so sloppy!  From a critical standpoint, taking the camera off its mount and letting it bounce around invokes the realism of documentaries, placing the audience member right in the middle of gritty, cheap life and death and not in the safe, million-dollar air-conditioned artifice of a soundstage.  “Shakycam” in the opening sequence of Saving Private Ryan helped to convey the rawness and bloodiness of the D-Day invasion the way the bolted-to-the-floor approach of the 60′s John Wayne war epics didn’t.  And low-budget horror movies like The Blair Witch Project use shakycam to build tension so that those of us watching feel as unsettled as the characters wondering if the axe murderer is lurking beyond the doorway.

But there is a major difference between being creeped out by a movie and contracting motion sickness from it.  I’m not sure if the shakycam work is becoming more intense these days or I’m just getting old, but the first hour of The Hunger Games had me longing for a barf bag – a reaction I’m certain wasn’t the intention of Gary Ross or his director of photography.  (Luckily once Katniss and Peeta reach the Capitol the camera settles down a bit.)  As much as I loved The Grey, I had the same problem with it.  I could not watch at least half of The Bourne Ultimatum in the theatre; I remember sitting there staring at the back of the seat in front of me hoping my stomach would calm down.  And Blair Witch made me so ill I had to walk out of the theatre twice – and I was 13 years younger then.  As the sensory experience of movies intensifies, with surround sound, digital projection and 3-D, the more shakycam messes with our inner ears, and the more difficult it is to sit through a movie without tossing the candies you just scarfed down.  My question is – the moviegoing experience has become miserable enough with smartphones going off and other audience members yakking at each other and at the screen, do we have to keep adding nausea to the reasons to stay home?

Shakycam has become so ubiquitous that it pops up in movies where it’s completely inappropriate.  One of the worst recent offenders was Public Enemies, Michael Mann’s story of the pursuit of John Dillinger starring Johnny Depp and Christian Bale.  Mann made the questionable artistic choice of shooting a 1930′s period piece on digital video with plenty of 2000′s shakycam, which pulled me out of the story.  I never believed I was in the 1930′s – the camera work made me feel I was watching a reality show with a bunch of celebrities playing cops and gangsters.  I can’t imagine actors are very fond of it either, particularly if they’re trying to convey nuanced emotional moments while the camera is zipping around their face like a drunken mosquito.  One of the most beautiful elements of The King’s Speech was that the camera work was almost invisible, letting you focus on the words and actions and reactions of the characters.  The anchor of a fixed camera immerses you in that world because you forget the camera is there.  If the aim of a movie is to give the audience an escape, then directors should not erect barriers to losing oneself.  Shakycam does exactly that, even if it doesn’t make you physically sick, by reminding you of the camera present in the room with these characters, and that whoever is operating it probably should have eaten more protein with his breakfast.

My friends and I made a no-budget, feature-length action comedy in our last year of high school, using my family’s video camera.  Fortunately one of my pals was able to procure a tripod, which we considered a godsend, because the last thing we wanted for our little epic was the unprofessional look of an unsteady camera.  Even in Hollywood, an unsteady camera used to be lambasted as the shoddy workmanship of a bad director; now, those same studio hacks jerk the camera around to up their artistic credibility and are summarily praised for their realistic approach.  Personally, I’m tired of just hoping I’m going to make it to the end of the movie without my stomach leaping out through my mouth.  I think it’s time we thanked the shakycam and packed it off to the realm of the intertitle and other cinematic techniques long since abandoned.  Either that or start selling Gravol at the snack counter along with the Skittles.

One is known for penetrating insight into the human condition, the other for a sublime figure and captivating dance moves. If you think you know which is which, you obviously never saw Dickens do a tango.

February 7, 2012, is the 200th birthday of Charles Dickens.  The best of times, or the worst of times?  One wonders if Dickens, who died thirty years before the turn of the 20th Century, would be pleased to know that his stories and characters are remembered well into an era he could not have conceived, yet arguably might have found a home in.  You don’t have to have read his entire catalogue, or even a single volume of his works to know names like Oliver Twist, David Copperfield, Nicholas Nickleby, the Artful Dodger, Miss Havisham, Sydney Carton and Charles Darnay, and perhaps most notably, Jacob Marley, Tiny Tim and Ebenezer Scrooge.  As I’ve observed before, how we celebrate Christmas today is largely the result of how Dickens portrayed it.  Dickensian is a familiar adjective that conjures immediately an idealized image of the grand old city of London, his everlasting muse.  Stylistically, Dickens was a master of character, an expert wielder of the cliffhanger.  Socially, he was a champion of the poor, an advocate of justice and a relentless believer in the capability of good to triumph over evil.  Story was his sword, and with it he carved himself a legacy still seen in the most popular fiction of today – particularly that which celebrates the underdog and his fight against overwhelming odds.

The romanticism of the Dickensian tale resonates to this day, I believe, because he recognized that we all crave that same heightened sense of adventure in our own lives.  Edyta Śliwińska of Dancing with the Stars fame, in discussing the various failed relationships that had sprung up between celebrities and partners during the course of the show, cannily observed their failure to know the difference between intense attraction and a lasting emotional connection – the mistaking, as it were, of movie love for real love.  Fictional romances, whether on the screen or in printed pages, are a powerful narcotic because of their savvy manipulation of the universality of emotions.  We want to be swept off our feet in slow motion to the swell of orchestral strings and walk into the sunset of the happily ever after.  It is not that our real lives are less interesting – far from it when closely examined - but we are drawn in by the heightened and artificial reality of the story.  The natural ebbs and flows of relationships are compressed into 90 minutes, the sweet moments escalated into diabetic fits of ecstasy.  In the story you don’t see the sitting up at three a.m. worrying while your partner squats noisily on the toilet, and any screaming matches usually only happen in the last third of the second act; once the screen goes to black and the credits roll, all is right in the world forever and evermore.  Real love is messy, and angry, and hurtful, even hateful at times.  But it is real, and unlike the movie, it is lasting.

Why then, do we still want the storybook version?  It is perhaps a gut reaction to the madness of the world outside, an existential search for meaning in the face of suffering.  I choose to see it as a case for optimism about the nature of humanity.  Like all of nature’s creatures we are designed for survival at all costs, often by the cruellest methods available to us.  Yet paradoxically we are still drawn toward the positive, the sense of anticipation of the prosperous future.  We hunger for the reassurance of the triumph of good against evil no matter what the stakes, or the cost.  Charles Dickens knew it, and could translate that longing into characters and tales into which we could invest ourselves.  That, I think is the key to Dickens’ lasting appeal – the nurturing of that tiny flame which continues to burn in every human heart, no matter how downtrodden, how wracked with despair at seemingly unending misery.  The longing for the light.  The everlasting sense of hope.

And I’m told he had great legs too.

No one ever sets out to make a terrible movie.  Ed Wood at his creative peak (or nadir) thought he was doing good work.  It’s hard to believe with what gets released nowadays, films so mind-numbingly awful that you can feel parts of your brain oozing out your ear as vapid dialogue, inept performances and ludicrous stories flicker across the screen in front of you.  But even the worst of the worst feature hundreds of hard-working performers and technicians doing their damnedest to create something memorable, even if their efforts are undermined by bad decisions at the top, or doomed from the start by a flawed story that should have long ago been dissolved in the electronic ether of the Windows Recycle Bin.  Remember, if you hated the Twilight movies, it wasn’t because the key grip or best boy didn’t try hard enough.

Still, there are those in the pantheon of cinema dreck that stand apart because the scale of their absurdity defies comprehension.  You can’t quite dismiss them out of hand.  It almost becomes a question of thinking, “surely they can’t out-weird this” when inevitably, that next moment raises the bar of the bizarre.  Lifeforce (1985), directed by Poltergeist’s Tobe Hooper, is one of those movies.  It is literally a smorgasbord, with not only the kitchen sink, but the refrigerator, the dishwasher and the Easy-Bake oven thrown together and mashed up in the garburator to concoct a diabolical stew that challenges the most experienced reviewers to describe it.  The plot in a bulging nutshell:  A space mission to Halley’s Comet brings back three aliens in suspended animation who wake up and begin sucking the life force out of every person they can find, transforming the population ofLondon into zombies.  The only survivor of the space mission teams up with a jaded SAS colonel to try to find and stop the alien leader, a beautiful woman who spends the majority of the movie wandering around nude.  One could stop there, but as infomercials like to say, “But wait!  There’s more!”

With one major exception, the acting is actually not that bad.  The cast is mostly Brits, who play the material with their trademark understatement, lending the subject matter a smattering of respectability.  Peter Firth, best known for his role on the BBC series MI-5, or as the stuffed-shirt political officer Sean Connery kills in the first ten minutes of The Hunt for Red October, leads the heroes as SAS Colonel Caine, and his wisecracking unflappability even when confronted with soul-draining vampire extra-terrestrials gives the role an unexpected gravitas.  The same goes for Frank Finlay, who plays a scientist obsessed with the idea of life after death and who is saddled with most of the expository dialogue.  The same cannot be said, however, of American actor Steve Railsback as Colonel Tom Carlsen, the man who discovers the vampires in space and becomes obsessed with their shapely leader.  Railsback’s casting smacks of the “well, we can’t get our first twenty-seven choices, who else is left?” approach.  “Oh yeah, the guy who played Charles Manson – he just personifies the spirit of space explorers.”  Railsback chomps on the scenery from moment one, looking like he’s two seconds from snapping and trying to bring on Helter Skelter.  Although in fairness, Olivier in his prime probably couldn’t do much with lines like “I’m going to have to force her to tell me!  Despite appearances, this woman is a masochist!”  Patrick Stewart – yes, that Patrick Stewart – has his first-ever screen kiss with Railsback while his character is possessed by the space girl.  The space girl herself, the embodiment – literally – of evil in this movie, is played by French actress Mathilda May.  Her performance leaves nothing to the imagination.  It’s all there to experience in glistening glory as she wanders around in her birthday suit, silently consuming souls and blowing up buildings.  She is stunningly, seductively beautiful and yet otherworldly, making her a perfect alien and creating an indelible impression – one that may have assisted a lot of boys as they struggled with puberty, but didn’t necessarily assist her acting career.  John Larroquette of Night Court fame appears in the first minute, uncredited, as the narrator setting the stage for the lunacy.  And Mick Jagger’s brother Chris plays one of the space girl’s partners-in-life-sucking-crime, investing some unintentional double-entendre in the latter-day phrase “Moves like Jagger.”

For 1985, the special effects are serviceable, if not Star Wars.  The makeup effects for the zombies are pretty cool, but Halley’s Comet looks like banana pudding smeared across the sky.  The musical score, on the other hand, is better than the movie deserves – somehow Henry Mancini, of Charade, The Pink Panther and Breakfast at Tiffany’s “Moon River” renown, was coerced into providing his services to this weirded-out apocalyptic extravaganza and creates a driving, memorable main theme.  I’d mention the screenwriters, but whoever typed the line “The web of destiny carries your blood and soul back to the genesis of my lifeform” probably prefers to remain anonymous.  There is, truly, a lot of real talent at work here, and they were obviously trying hard, but the resulting flame-out is utterly spectacular, like the grandest NASCAR crashes.  That’s the thing – perhaps after this preamble you’ll be tempted to check Lifeforce out.  Be warned – this review shouldn’t be taken as a recommendation, more like a war story from someone who survived it by the skin of his teeth.  Lifeforce, like its villains, tends to infect those who come into contact with it with a strange fascination that is neither love nor loathing, but rather a continuing obsession with trying to process what the hell it is we’ve seen – searching vainly for logic where none is to be found.  So my final word on Lifeforce is this – abandon all hope, ye who enter here.  You won’t be able to take your eyes off it, but that doesn’t mean you shouldn’t.

“Once more into the fray, into the last good fight I’ll ever know.  Live and die on this day.  Live and die on this day.”

One of the many drawbacks of our culture of 24-hour celebrity news is that it often becomes difficult to separate our perceptions of actors as people from the roles that they play.  Whether deliberately or not, our ambient awareness of their personal lives always affects our appreciation of their performances.  Brad Pitt’s passion for Cate Blanchett in The Curious Case of Benjamin Button is undermined by our knowing that off-screen he’s shtupping Angelina Jolie.  Mel Gibson remains a talented actor, director and storyteller, and yet, rightly or wrongly, his career has been tainted by the public face of his personal demons.  So too does the tragic real-life death of Liam Neeson’s wife Natasha Richardson following a skiing accident in Quebec a few years ago play subconsciously in our minds as we watch him as a broken, despondent and suicidal man in The Grey.  But on this rare occasion, the tragedy of the real man only deepens the emotional impact of the story.

Liam Neeson’s career has seen him play a string of men of uncompromising integrity on both sides of the great moral divide.  He has a fatherly screen presence that has led to his frequent casting as a mentor to the movie’s true hero – as Qui-Gon Jinn in The Phantom Menace, Godfrey of Ibelin in Kingdom of Heaven, Henri Ducard in Batman Begins, Priest Vallon in Gangs of New York, Zeus in the remake of Clash of the Titans.  Having once turned down the role of James Bond, the actor who embodied Oskar Schindler has in recent years begun to reinvent himself as a big-screen badass in the mode of early Clint Eastwood, in movies like The A-Team, Taken and Unknown.  The trailers for The Grey lead you to believe that it leans more toward the latter, that the big Irishman will be doing bare-knuckle battle this time not with white slavers or international assassins, but with those most vicious of Nature’s killers, wolves.  Not so.  There are wolf fights in the movie, but they are not its raison d’etre.  Rather the story is more of a solemn meditation on the inevitability of death and our free will in deciding how we will meet it – as exemplified by the poem above.

In a rare, precious world teeming with life, humanity has, ironically, spent a great deal of its existence in an obsession with life’s end, questioning what comes beyond, and sadly, crafting inventive ways to hasten its arrival.  There will be a moment in everyone’s time when he will speculate about his death, what form it will take, and whether he will go out in the archetypal blaze of glory or in quiet, frightened solitude – as though the meaning of the entirety of one’s life can be encapsulated in and defined by its final moment.  Liam Neeson the man may have pondered this question before, but certainly has had greater cause to dwell upon it since the loss of his wife – much as for me, death was only the thing that happened to the bad guys in the movie, until my father passed away.  I’m reminded of the scene at the end of Saving Private Ryan when the elder Ryan turns to his wife and pleads with her to assure him that he has lived a good life, that he has been worthy of the sacrifices made by others so he could go on.  It’s important that we ask ourselves that question not as the end nears, but every day, even in the moments when death is the furthest from our thoughts.  Are we the most of what we can be?  And when the end does come, will the course of our individual history enable us to stand proudly against it, or will we let silence slip over us without resistance, in quiet shame and lingering regret?

The final line from the poem in The Grey is the most telling and the most interesting since it is misquoted on the movie’s poster.  Where the poster asks “live or die on this day,” the true line is “live and die on this day,” suggesting that the moment we face our death is the moment, and the singular chance, to appreciate life in all its magnificence.  Liam Neeson plays a man who is willing to let death take him as the movie begins, and by the end, is alone, forsaken by man and God, but, having come face to face with the depths of his soul, is now raging against the dying of the light.  It is a cathartic journey to be admired, as we watch a man strip away the layers of doubt to discover the purest truth of who he really is, crystallizing at the moment the screen cuts to black – a perfect, if controversial ending to this tale – for we, the audience, cannot know another man in the way he knows himself.  That question is up to each of us as individuals.  That’s our choice, our challenge.  To live and die on this day.

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